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Time Meadow
hill sky.
Aoradh Wilderness Meditations/Ritual
What?
A meditation
best suited to individuals, or small groups, based on the theme of time.
Kids might
struggle with the philosophical stuff, so this would need lots of adaptation to
include young people.
Where?
A walk just
about anywhere that you can combine small landscapes with large ones - meadow
and hill, forest and mountain. Where you find time to stop and linger is up to
you - but as you will see below, the shape of the meditation lends itself to
beginning small, amongst the flowers of the lowlands, then moves on to where
the land is marked by man, followed by river or ice carved valleys and finally
the infinity beyond.
A walk from
just about any valley floor to mountain top should work fine.
What do you
need?
Not much
really - a cheap watch, a plastic bag, a Bible and a copy of the meditations,
that’s about it.
Introduction.
Time.
So often our
master. There never seems enough, and yet if you are like me, we seem to waste
so much. For most of us, as life goes on, the spectre of ‘Father Time’ with his
sharp scythe to cut us off at the knees is never far away.
People of faith
have always had an interesting relationship with time. We use phrases like
‘setting time aside’, or ‘quiet time’, where we try to reconnect with God, who
we regard as existing outside time. Within my Protestant tradition, the works
of a lifetime have largely been seen as secondary to the goal of eternal
salvation, although the way we use our time is far from insignificant. More
recently, I have been greatly influenced by writers who have focussed on the
significance of the here and now of God’s Kingdom, not just the
eventuality of the promise of eternal life in another place.
Jesus talked a
lot about ‘The Kingdom of God’. In fact, as Brian McLaren (amongst others) has
reminded us, the best definition of the Gospel of Jesus is ‘Behold, the Kingdom of God is here!’ This implies
something here, right now.
Other passages of
the Bible, however, seem to draw us to an understanding of a Kingdom coming.
A time when suffering will end, and swords will be beaten into
ploughshares, and the lion will lie down with the lamb.
It is within this
present-future tension that Christians are called to live. We are the agents of
the Kingdom of God - people who carry the very presence of
God within us into all situations. People whose life and times are therefore
bonded to an eternal agenda, made present right now. We are bringers of peace,
carriers of light, truth
and justice, servers of the poor and needy, salt where others need to find
savour.
Many of us lead
hectic, busy lives, full of obligations and duties - employees, employers,
wives, husbands, fathers, parents, carers, ministers, leaders, or persons of
hospitality. All of these things are good, and may they bring you blessing, as
you bless others.
But the very fact
that you are taking time to use this meditation tells me that you are aware
that there is a need to step away from these responsibilities for a while, to
find time to set your mind towards God. You follow a fine tradition, and I pray
that your time too is blessed.
As a sign
of your commitment to stepping out of the normal use of your time, we invite
you to take off your watch.
If you are
prepared to risk your watch, then you might like to lace it in a plastic bag,
and hide it somewhere near the beginning of your walk. You could bury it, or
place it in the trunk of a hollow tree - just make sure to be careful so as to
find it again later!
Offer this
time to God in prayer.
1. MEADOW Life time
We live in
such a beautiful world. Take some time to appreciate the living things all
around you. Perhaps you might like to get down on your knees and look at the
small things at your feet. Choose a small patch of grass and count how many
different plants seem to be growing there. How many insects?
Lift your
eyes to the middle distance. How many different shades of green can you see?
How many different kinds of trees are discernable even from this distance?
How many
different bird sounds can you hear?
All around us,
life is circling.
Some circles are
big, some very small.
Insects that live
a whole life in one of our days. Breakfast sees the end of childhood, lunch the
weight of middle age responsibility, tea time the creaking of age, and with
night, the sleep of the dead. Until the next generation comes into being.
Or consider the
life of these tall trees.
Each slow forming
ring of growth, evidence of their elevation over our own anxieties.
Each falling leaf
layering the soil, laying down the food for the coming spring.
Each spreading
branch offering the arm of shelter to a thousand lesser creatures. And me.
Seeding slowly
and deliberately.
But even the
tallest trees
Will one day
Fall.
And what of us?
What of our life
time?
We tend to see
our journeys as linear. Even then, perhaps we are comfortable with the
now, less so with the tomorrow, and the future is a foreign country, were be
dragons.
Away we go, off
into middle distance - always forward, but often acting as if we are standing
still.
But we are born
not to die,
But to live.
To trace our own
arc through this space of ours -
To windmill wide
and open,
To love this life
And let it love
us back.
Perhaps unlike
any of these other circles, we humans have this gift (this curse) of knowing.
Knowing and
seeking to know more.
Seeking to
connect and to overlap these circles
Seeing where they
depend one on the other.
Seeing where they
smash into one another.
All of these
circles, whatever their size, contain the possibility of interruption. Danger
has many different forms. Many different guises.
There is the
point of all circles when the end meets with the beginning. For some, the
meaning they bring to this is seen in new beginnings in this beautiful world -
in recirculating, reincarnating.
For followers of
Jesus, this circle means something else. It means the existence of an eternal
soul in a temporal state, before we go home.
But lest the
focus of our circling ever be on its ending, let us remember - we humans were
made for more than an empty circle.
Our circle
contains the hope of Joy.
2. Landmarks Historical time
Much of our small
crowded planet can no longer be regarded as true wilderness. As you walk to the
hills, you will almost certainly walk over landscape marked by man.
Fields and field
boundaries - some new, some ancient, shaping the subsequent developments.
Hedgerows and dry
stone walls.
Old signs of
settlement, perhaps still in use, perhaps now redundant, abandoned, remaining
only as bar-codes of bracken and nettles.
The very path you
walk upon has been made by the passing of other feet, walking their own walk,
into their own unknown, uncertain futures.
We humans have
transformed the planet in the last few thousand years of our ascendancy.
Forests gone, rivers diverted. Roads made straight across mountain and valley.
Many of these marks are irreversible, at least in the foreseeable future. The
land may clothe them in green, but the marks will remain for thousands of years
to come.
As I write, the
debate about how our patterns of living might have contributed to accelerating
climate change continues to rage.
Humans have been
of significant influence on my islands for a mere 5000 years or so. In some
parts of the world, they can trace the mark of man further, in many, much less.
What a legacy we inherit from our forebears - both great, and fearful.
Our lives have
been shaped by this legacy too. We stand on the shoulders of those who gave the
land its present shape. Others will stand on ours.
As a Christian,
the landscape I grew out of has also been that of the people of faith who
proceeded me. I inherited a Christian tradition containing many wonderful
things, but also much that I would love to see changed. For instance, I am ever
grateful for the appreciation that my faith gives me for the created world
about me, but am see no significant difference between the way that we
Christians approach the stewardship of the land God made, and that of the
general population.
History may yet
record this modern rich western generation as culpable for making the climate
pay for an unsustainable lifestyle. The accounts kept by historians may be
short, when placed alongside the age of this planet of ours, but they can be
harsh.
As an
exercise, you might like to spend some time thinking and praying about some of
the following;
There is
much to be thankful for in our inheritance as people of faith. Take time to
think of three
things that are of special meaning to you. Spend some time savouring them, and
giving thanks. Perhaps persons of particular significance, or a story that has
inspired you, or an understanding that has shaped the way that you live your
life.
Looking
forward, it is sometimes possible to plan new uses and shapes for the landscape
we live in. Always we will be building above what is already there.
What of
your present situation would you seek to change?
What walls
would you break, or new structures would you love to see built?
What might
your place be in this new landscape?
Take some
time to pray about these things.
Remember
humility. Pray that the marks you make will age kindly.
3. Hill Geological time
‘You turn men back to dust saying “Return to dust, O
sons of men,” for a thousand years in your sight are like a day that has just
gone by, or like a watch in the night. You sweep men away in the sleep of
death; they are like the new grass in the morning’ Psalm 90.
I understand, from
those more learned than I, that the Latin root of the word ‘humble’, is humulis
-meaning low, or perhaps humus - the ground. Certainly there is
nothing more humbling than the thought that our earthly bodies are all, sooner
or later, to lay low, and return to the earth from whence they came. Our stay
here is temporary.
I am blessed to
live in a wonderful place of mountains and lochs, where time is often measured
geologically, not on the human scale. The landscape that surrounds my home was
formed by the action of massive ice sheets, slicing and grinding, groaning down
valleys forced wide by their passing, lifting and dropping splintered rock to
form moraines and corries.
The ice is gone
now, and other processes dominate the landscape. Plants and trees grow, soil
forms, then, as the climate becomes wet and colder, soil turns to peat, and the
highlands become a carpet of low, acid-loving plants. Young saplings find
cracks and faults in the old rocks to reach down their supple roots.
Over it all, the
wet winds from the sea rise over the mountains, and release precipitation in a
constant energy cycle, a great stirring of the waters. And does it rain!
Tumbling from the heavy clouds that boil about the high crags, sheeting across
the landscape like curtains in a great theatre.
All this water is
collected into mighty streams, which boil down over the ice-fractured rock,
bouncing and smoothing them into stones and pebbles, cutting through sediments,
and returning again to the sea.
All about me is
the evidence of God’s unfolding creative power - a few seconds of the
life-breath of this beautiful planet. And the mountains of Argyll rise above,
so mighty, and me so small.
Perhaps your
landscape is different, but still, if you scrape back the soils that have
accumulated over the last few years, you can read the signs of changes that
have taken not just millennia, but millions of years. Rocks poured out molten
then, in turn, cracked and shaped at depth, only to be uplifted to the surface
by massive forces. There the rocks may be subject to erosion over countless
years by wind, rain and ice. Rivers grind and cut imperceptibly but inexorably,
and wash the rock downstream in the form of sediment. As this sediment layers
the bottom of lakes and oceans, it covers over the bones and shells of animals
not yet imagined by humans, but whom had always had been in the mind of God.
In turn, these
sediments built up, compacted, and over more millions of years, became hardened
to become sedimentary rocks. By then, more huge tectonic forces may have
uplifted these rocks, or perhaps the changing climate removed the covering
waters. These limestones, sandstones and chalks become the building blocks for
a new landscape, until the eroding forces of wind, rain and ice once again cut
away, sending down new sediments composed of the old ones. And so it goes on.
What does this
bring into our consciousness? Humility perhaps. Our place in the life of this
planet is ephemeral. And yet…
This beautiful
creature that God made ‘…a little lower than the angels, crowned with glory and
honour…’ has a special place in this wonderful world.
Who can stand
before all of this unmoved? The sweep of land from forest to crags peering
through the shroud of mist. The wild beauty of a summer storm as lightening
splits the night. The cold flickering of the northern lights in the dark
winter. The smell of spring on fresh April mornings, when all things seem
possible. These events will happen whether or not we observe them, whether or
not we participate within them. But in experiencing them, perhaps we
bear unique witness to the artistry of the Creator. Perhaps we alone can tell
at least some of the story, some of the shape and size of what this thing
called Earth really is.
Sometimes it
seems to me that we overplay our place as the top of nature’s food chain. After
all, we are so small, and other life forms on this planet may yet outlast us. But
then it occurs to me yet again that we beautiful creatures are alone in our
ability to understand, to measure, and ultimately to choose to raise our voices
in concert with the angels in a unique song of praise…
Find your
place to sing your own song of praise. You might just like to sing - but for
the more reticent, some of these things might help;
- Many of the psalms from the Bible are
creation-praise hymns. You might like to read one or two of these; Psalm
66, Psalm 90, Psalm 98, Psalm 104, Psalm 103.
- Look around you with the eyes of a
photographer, or a painter. Perhaps you have a camera that will help you
frame some of your surroundings. Or you could use your hands to make a
viewing square. Give thanks specifically for the parts that make up the
picture- for the forces that shaped them so beautifully -and then for the
whole.
- Imagine another being (whatever we
beautiful creatures become) sitting more or less where you are in a few
million years. What might have changed? If you were to join together in
worship with this creature, what would you have in common with him or her?
4. SKY Outside time
I read something
recently about the philosopher Rene Descartes - who was fascinated by
what it meant to be, what it was possible to know and what could
be described as truth?
Descartes decided
to begin by doubting everything he possibly could - to see if he could reduce
the knowable to an essential core. He found he could doubt everything - God,
the existence of the world about us (which could be an elaborate deceit placed
on our consciousness by some demon - a kind of precursor to The Matrix),
the rules of science and gravity - all these were dependent on our perception,
and perception was ultimately unreliable and subjective.
This led him to
his ultimate point of truth - his own ability to ask these very questions - it
was not possible to doubt this, as in order to doubt, then this too involved
thought. Hence, his famous phrase, “I think, therefore, I am.”
Descartes then
turned his mind back to time. We live our lives in the passing of time - in a
finite space. We have our beginning, and our ending, and find our existence in
between. He was convinced that God was infinite - outside our understanding of
time. However much we might think we know of God, we must equally realise that
there is so much more. He concluded that as our experience is formed in
our finite world, then the very fact that we could imagine the infinite must be
proof in itself of the very existence of God - for no finite being could, of
itself, think of the infinite.
Descartes thinking
influenced an age. Whether or not you agree with his conclusions, the very
questions he asked have dominated modernity. They are perhaps being asked again
as we stand on the brink of a new age.
What am I?
What can I know, and how do I know it is true?
What is truth
anyway? Are there competing or even complementary versions of the same?
Perhaps for
people of faith, there remains another set of questions - perhaps the biggest
of all;
Who is God?
Can God be known?
Can God ever know me, in the vastness of this
apparently infinite universe?
If so, what should be my response?
Are we all heading home anyway, one way or another?
Or is there a responsibility
that we are called to - a way of life that is more vital, more blessed,
more beautiful?
In the Bible, we
read of generations of people of faith - from the nomadic wanderings of the
people of Abraham, to the subjects of the mighty (but ultimately fragile) Roman Empire - asking these questions.
The amazing thing
about all these stories was that apparently, God, as well as existing in infinite
space, was also always here.
There he was,
moving across the face of the waters when all was formless and void.
Walking in the
garden in the quiet of the evening.
Speaking out of
burning bushes (and resting on people with tongues of fire later.)
Even being
willing to dwell inside a tent, or an unwanted temple building.
Ultimately,
coming himself, in fragile human form. Walking amongst us, revealing something
of his heart - inviting participation in a new way of being.
Then promising
that the eternal will dwell within us.
That we would
become temples of his Spirit - capsules containing something uncontainable,
immeasurable, unfathomable.
“When I
consider the heavens, and the works of your fingers- the moon and the stars,
which you have set in place, what is man that you are mindful of him- the son
of man that you care for him? You made him a little lower than the heavenly
beings and crowned him with glory and honour. ” Psalm 8.
As you
return to retrieve your watch, you might like to pace out this prayer. Let the
words become the rhythm of your walking- savour each sentence for a while, and
let the meaning to come to you, so that you can send it to God.
My times are
in your hands. I trust in you.
Every breath I
breathe comes from you.
These hours I
live, this life you give, I offer back, to you.
Author of all
things, I worship you.
Chris Goan, 2008.
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